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MD 2010
A photographic journey of images, inspiration and a little dedication..
MARTIN PARR JOHN DARWELL
GETTING PERSONAL WITH PHOTOGRAPHY
Personal vision : personal voice : personal expression : personal statement
WHEN NOTHING can any longer be done for the first time, how do we do things differently? Working among the surfeit of images, which so characterizes our contemporary world, a photographer’s greatest challenge is to distinguish their personal work from the thousands of competing images on every hand. The RPS Contemporary Group strives to meet this challenge in its promotion of Contemporary Photography. It is proud to present two of Britain’s most original photographers, whose work is stamped by their own personal vision of the world and is recognisably and brilliantly their own.
Martin Parr is arguably Britain’s most celebrated photographer. He is a member of Magnum, author of numerous photographic books, and curator of international photographic exhibitions. He is known for his biting social criticism, keen eye for detail and unfailing sense of photographic humour. For more than thirty years he has been pushing out the boundaries of photography, his style both constant and constantly evolving, and always recognisably Parr.
John Darwell has also been photographing for more than three decades. He currently teaches the MA course on photography at the University of Cumbria at Carlisle. He is the author of seven photographic books, has exhibited frequently in the UK and abroad and is represented in many international collections. His subjects include the post-industrial landscape, the global nuclear industry, the exploration of interior psychological conditions and most recently the phenomena of discarded dog poop bags.
Both our speakers have produced major bodies of work that express their own personal views of the contemporary world. Their personal vision and style is an unmistakable mark of their photography. The RPS Contemporary Group is delighted to offer this opportunity to see and hear two great British photographers tell how they do it.
SATURDAY 16 OCTOBER 2010 UNIVERSITY OF CUMBRIA, LANCASTER CAMPUS
EVENT INFORMATION
The event will begin at 10.30; with registration from 09.45 onwards, when tea/coffee and biscuits will be available. Lunch (anything from a sandwich to a small meal) can be purchased at the excellent University restaurant on campus. Through the day, there will be a sale of photographic books authored by both speakers, who will be pleased to sign them, and two photographic exhibitions. It is expected that the event will finish about 17.30, but attendees will be welcome to stay on for books or exhibitions until 18.00.
LOCAL INFORMATION
Lancaster is reached by road via junctions 33 (from the South), or 34 (from the North), of the M6. The University of Cumbria, Lancaster Campus (formerly St. Martin’s College), is about a mile from Lancaster City centre. The Post code, for SatNav purposes, is LA1 3JD. There will be ample free parking at the University.
There are frequent train services to Lancaster, from London (2? hours), and from Edinburgh and Glasgow (2 hours) on the West Coast main line. There is an hourly train service direct to and from Manchester Airport, via Manchester Piccadilly, which takes about 80 minutes from the airport and 60 from Manchester Piccadilly. The train station in Lancaster is on the edge of the City centre, about 20 minutes’ walk from the Campus. It is most easily reached by taxi (book in advance, 01524 848848, and expect a fare of about £4).
There are several hotels in and around Lancaster, which offer good value at weekends.
Lancaster is about 30 minutes drive from Windermere and the southern Lakes; 45 minutes from Ambleside; and 90 minutes from Ullswater. Carlisle, the Scottish borders and the Roman Wall are 60 minutes drive away, and the North Yorkshire Dales National Park about the same. Within easy distance to the south is Blackpool, and, to the south east, the magnificent but little known walking country of the Trough of Bowland. The City centre, with its unique atmosphere, monuments, museums, shops and restaurants (some of them very good), is within an easy walk of the Campus.
This event is generously supported by Wilkinson Cameras (www.wilkinson.co.uk) who will be present at the venue with photographic equipment and accessories for viewing, examination and purchase.
TO DOWNLOAD AND PRINT A BOOKING FORM FOR THIS EVENT click HERE
This has been a summer of discovery. Every other week, it seems, someone has come forward with lost works of famous artists.
At the beginning of July, curators at the Yale University Art Gallery announced that a battered canvas that had been gathering dust in the museum's basement for the better part of a century had been painted by a young Diego Velázquez, the greatest artist of the Spanish Baroque. A few weeks later, the Vatican's paper of record, L'Osservatore Romano, proclaimed that a painting that had languished in an obscure church in Rome appeared to be by none other than the early 17th century Italian master Caravaggio.
Only a chiaroscuro. And late last month, Rick Norsigian held a press conference in Beverly Hills to announce that he owned lost images shot by the eminent American landscape photographer Ansel Adams. Mr. Norsigian had bought a shoebox-full of glass negatives for $45 at a yard sale in Fresno 10 years ago. An appraiser he used claims the trove is worth an (improbable) $200 million.
Yale's Velázquez seems to be holding up without controversy, but the same can't be said for the "Caravaggio" canvas or the "Adams" negatives. It only took a few days for the director of the Vatican Museums, Antonio Paolucci, to put the kibosh on the Caravaggio talk. Writing in the same newspaper that had floated the idea in the first place, he dismissed as "modest" the obscure bit of chiaroscuro.
Back in California, meanwhile, an elderly woman who saw the lost-and-found "Adams" photos featured on the local news came forward to say that she had seen some of them before. She said she recognized them as a few of the pretty pictures taken over the years by her Uncle Earl, a hobbyist. She even has a drawer-full of his prints that may help bear out her attribution.
Even before Uncle Earl's name made the scene, the claim that the negatives were Adams masterworks had produced an ugly brawl. William Turnage, managing trustee of the Ansel Adams Trust, was indelicate in describing the yard-sale treasure hunters: "A bunch of crooks," he sneered, "pulling a big con job." Mr. Norsigian's lawyer fired back, denouncing the "shameful and pointless disparagement of the professional reputations of some of the top leaders in their respective fields." The photos may not bring millions, but you can bet there will be plenty of seven-figure lawsuits around them.
Still, the controversy raises a perplexing question: Why is a set of photos worth millions if they were shot by Ansel Adams, and next to nothing if the photographer depressing the plunger was a nobody? After all, the images remain the same. To the extent that art is about appreciating aesthetic objects for their own sake, is it right to put so much stake in the question of who did the drawing or painting or snapping?
The basic market definition of value is perfectly reasonable: A work is worth what someone will give you for it—an amount usually determined by the intersection of desirability, scarcity and the expectation that there will be someone down the line willing to pay even more. But isn't art supposed to have value that transcends the market—something inherent in the object itself?
We seem to treat paintings like Abe Lincoln's hat, valuing them for their association with great men and historical events. Take a moth-eaten stovepipe: If it came from Abe's White House closet it's a priceless artifact; if not, it's just a worthless old topper. Which is to say, the hat itself, as a hat, isn't a thing of any value. But shouldn't art be something more; something that has intrinsic worth based on aesthetic merit? And so why base so much of its value on who made it?
There can be very good reasons to judge art by who made it rather than by merely appreciating the thing itself. Take two indistinguishable cubist paintings. "We might think they must have exactly the same aesthetic features and value," and yet we would be wrong, says Matthew Kieran, professor of philosophy and the arts at the University of Leeds, in England. "One work was produced by Picasso and was the first cubist art work, the other was produced by me last year. Only the Picasso is original, brave, daring and revolutionary, whereas mine is at best an academic pastiche."
No doubt. But it's also worth imagining what would happen if Vincent van Gogh had died an utter unknown, without any of his paintings ever having been seen or saved. A hundred years later "The Starry Night" turns up at a yard sale, a grimy orphan. Would it be recognized as a masterpiece?
The answer is, regrettably, probably no. Even so, it isn't unreasonable to put so much stock in the reputations of artists, says Jonathan Gilmore, an art critic who teaches philosophy at Yale: "If we don't have enough time or attention to look at every painting, it's better to invest what time and attention we have in considering the work of recognized masters." To that practical reason he adds an aesthetic one: "Our interest in the work by a great artist reflects a relatively justified approach by which we deal with our uncertainty about what is a great work of art."
Given that uncertainty, we might want to be more open-minded when we encounter art of dubious provenance, allowing ourselves to judge and appreciate works for their quality rather than their attribution. Who knows, maybe Uncle Earl was an artist with something to say.
Write me at EricFelten@wsjtaste.com
Article taken from Wall Street Journal.